31st Mar2010

LIVING ROOM The Sikh Revolution: A Vaisakhi Dialogue on Sikhism and Social Justice

by FaithHouseManhattan

Wednesday, April 14, 2010

6 PM Doors, 7 PM Program

Intersections
274 Fifth Avenue
Between 29th and 30th Streets

With Sundeep “Sonny” Singh

On April 14, 1699, a day that’s today honored as one of the biggest
Sikh holidays, Guru Gobind Singh (the tenth Sikh guru), along with
thousands of other Sikhs, created the Khalsa, a collective body of
armed revolutionaries, warrior-saints, whose mission it was to
overthrow tyranny in all its forms. Marking the 311th anniversary of
the creation of the Khalsa and the codification of Sikh identity, this
Living Room will explore the revolutionary foundation of Sikhism and
provide an opportunity to discuss the modern day relevance of Sikh
philosophy and poetry-scripture.

Facilitated by musician and
activist Sonny Singh of the Sikh Coalition, we will celebrate Vaisakhi
2010 by discussing the Sikh approach to social justice through learning
about Sikh history and philosophy and through singing and discussing
the meaning of a shabad (Sikh devotional verse) together. Sonny will
lead the shabad on the harmonium, accompanied by Nisha Mistry on the
dholak.

Bio:
Sundeep “Sonny” Singh is a musician, activist,
and educator based in Brooklyn, New York. He has been involved in
movements for social and economic justice since he was in high school,
and has worked as a Community Organizer at the Sikh Coalition since
2008. Sonny also plays trumpet and sings in the bhangra brass band Red
Baraat
and is a freelance trumpet and dhol player. Since moving to NYC
in 2003, he has worked in the labor movement for the union UNITE HERE,
was a Community Organizer at the Community HIV/AIDS Mobilization
Project (CHAMP), and is a member of the Left Turn Magazine collective.

Sonny
received his M.Ed. in Social Justice Education from the University of
Massachusetts, Amherst in 2003, where he studied and practiced the art
of popular education, using education as a tool for transformation and
liberation. Sonny grew up in Charlotte, NC and Phoenix, AZ.

RSVPs welcome, but not required, on Facebook or Meetup

31st Mar2010

Lauren Andrews on 2010 Homeless Count

by FaithHouseManhattan

NYC Street Survey
Faith House Serve Together
January 2010

~ by Lauren Andrews

I’ve never really thought about how hard it must be to include the homeless in the census and to get an accurate count in order to provide services for them. When Bara Levitt posted the opportunity to take part in counting, I hesitated…the time (10:30 pm – 4:00 am) and wandering NYC streets with people I barely knew seemed quite overwhelming. But this was a concrete opportunity to do a small something to help with an issue that plagues me every time I walk down the streets here, so I decided to go for it.

Five of us met together at a diner that Bara discovered for us before we went to meet the others who would be counting. We had some interesting conversations, and my fears began to be assuaged by the group. When we arrived at Hunter College, I was shocked at just how many people were volunteering. It was great to see.

Our group was given three areas to count, and we were to wait to start counting until midnight. We were instructed to speak to everyone we saw outside unless they were sleeping. We started at the 96th Street subway station. It was awkward having so many people together when we saw the first person we believed was homeless. Samir was helpful in giving me directions as to how not to be intrusive while another Faith House volunteer approached the man. We then figured out a system where two of us would approach the person and the others would hang back.

All in all we saw about five homeless people ranging in age from their twenties to forties. The majority of the other people we encountered were out walking their dogs at one o’clock in the morning. We were finished around 2:15 am, for which I was thankful, and I trucked back home to Brooklyn. When I got to the bus stop by my house, I realized I would have to wait 45 minutes for the next bus. I hailed a cab to take me home, thankful that I had some cash to pay for it and an apartment to go home to with my cat welcoming me home.

One thing I learned that night that stuck me was that New York is required by law to house every homeless person seeking shelter. I wondered how many of the homeless knew this and could resource ways to get shelter and if they couldn’t to hold the city accountable. Once again I was reminded of how many obstacles are in the way for people who have fallen on hard times to get back on their feet.

I come from a city where if you saw a homeless person you were at a “safe” distance in your car to avoid the myriad of emotions that go into awareness of privilege and responsibility to help others. In the almost two years I’ve been here, I still have a myriad of emotions each time I see someone in need and feel powerless to help. I am learning, however, that to acknowledge the humanity of those in need, to not look away out of my own discomfort, is one of the most important things that people need.

Thanks Bara for finding this opportunity to participate!

30th Mar2010

Samir’s Tweets From Faith House Passover Seder 2010

by FaithHouseManhattan

Faith House 2nd Annual Interfaith Seder took place on March 28 at St. Francis Xavier Church in Manhattan for 150 people and was led by Rabbi David Ingber from Romemu Congregation.  I wrote these tweets during the event, they were all sent out “live” and are comprised of the teachings of Rabbi David, thoughts of people present, and my own impressions. Enjoy! (My Twitter account is @SamirSelmanovic)

~     ~     ~

Pesach Sameach, Happy Passover to all of my Jewish friends! Your legacy of freedom loving has blessed the entire world.

Faith House Manhattan Passover Seder for multi-faith crowd is beginning, with singing of niggun, a wordless song of longing…



… “We give thanks for the liberation of days gone by. And we pray for all who are still bound.” …

… First commandment to Jews was about the moon. Freedom and redemption comes first from reclaiming TIME …

… this is Festival of Freedom, we wash each others hands to give up what we clutch, and then raise them with gratitude …



… consider where your hands have been last year, what you used them for to gain, letting others wash is an act of trust …

… Passover is not about passing over but about passing thru, we are blessing bitter herb, a symbol of renewal, new birth …

… We dip herb into salty water, a symbol of our tears, then we eat it …

… matzo is unleavened bread, is not puffed up, our soul does not need additives, faith is simple, “unless you are a child …” …

… matzo is broken as each of us is broken, Rabbi says “we can see Christ in all places” (so gracious, to mention Christ, made me tear up) …

… In Hebrew Land of Egypt, Mitzraim, means ‘constricted place’ where regime does not allow you to ask questions, no asking ‘Why?’…

… what are other subversive questions we need to air in this constricted place (here, everyone speaks up) …

… we tend to deny we are captives, we play wise, we play dejected, and we play naive, but we have hard time facing our bondage …

… story in 7 short chapters: security, otherness, burning, mandate, escape, mourning, liberation …

… modern days Pharaohs: consumption, prejudice, corporate thugs, resentment, indifference, military self-perpetuation, entitlement, apathy..

… little known: four fifths of Jewish people stayed and died in Egypt, we don’t want to make steps to freedom …

… big part of Passover is grieving for Egyptian people as one’s own family, grieving that suffering is a part of our stories of freedom …

… the thing that scares you the most has a secret of your life and a key, that’s why blood went to the doorposts …

… by blessing the bread we bless every thing and every one that gives us sustenance …


… we are eating bitter and sweeter together between matzo bread, life is a bitter-sweet sandwich …

… Let the freedom ring!


All photos by Carlos Martín

 


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