28th Apr2011

LIVING ROOM Cooking with Consciousness: A Hindu Perspective on a Vegetarian Diet

by FaithHouseManhattan

Wednesday,  May 25, 2011

6 pm Doors, 7 pm Program

Intersections, 274 5th Ave

Btwn 29th and 30th Sts


With Gadadhara Pandit Dasa

Hindu Monk & Chaplain at Columbia University and NYU

“Vegetarian food leaves a deep impression on our nature. If the whole world adopts vegetarianism, it can change the destiny of humankind.” ~ Albert Einstein

When Pandit started as Hindu Chaplain at Columbia eight years ago, he helped launch a Bhakti Yoga club and teach a vegetarian cooking class. In a relatively short time, regular attendance at the weekly cooking classes grew to over 100 students per session. As students became fans of the vegetarian feasts, their curiosity about the traditions and philosophy of India also increased.

Faith House invites you all to an evening of meditation, chanting, teaching, conversation and of course cooking and eating with Pandit.  Learn about the connections between the Hindu tradition, vegetarianism, and mindfulness.  Plus you’ll learn to cook a dish or two and then have a chance to try them!

Gadadhara Pandit Dasa was born in Kanpur, India in 1972, grew up in L.A. and abroad, and moved to New York City in 1995. Desiring further progress in his spiritual life, Pandit spent six months in Mumbai, India receiving monastic training, after which he decided to continue his commitment to monastic life at the ISKCON Bhaktivedanta Ashram in New York, where he has been residing since. He became a disciple of the Vaisnava tradition in 2001, a monotheistic tradition with its roots in ancient India, and received his brahminical (priestly) initiation, in 2002.

In 2001, Pandit began his campus ministry efforts in colleges in the New York area, including Queens College, SUNY Albany, Rensselaer Polytechnic Institute and most recently Columbia University where he now focuses most of his efforts. As a chaplain with the United Campus Ministry at Columbia, he provides representation for the Hindu community and participates in interfaith dialogues on campus. In October 2008, he became New York University’s Hindu Chaplain. In the Fall of 2003, Pandit taught an accredited course on the Bhagavad Gita at SUNY Albany. At the same time, he was accepted as a “visiting scholar” at the Center for the Study of Science and Religion (CSSR) at Columbia University.

RSVPs welcome on EventBrite. Check out the event on Facebook.

21st Apr2011

SPECIAL EVENT Enter the Conversation: Karen Armstrong

by FaithHouseManhattan


Wednesday, April 27
Replacing our Living Room

Cathedral of  St. John the Divine

1047 Amsterdam Avenue  @ 112th Street

Arrive 6:30-6:50 PM to sit with our group

Text 646 245-7346 to find us

Event begins at 7 PM

We will go out to a local establishment after the event to continue the conversation

Please RSVP to info@faithhousemanhattan.org

So we know how many seats our group will need

Free and open to all

The Very Rev. Dr. James A. Kowalski, Dean of the Cathedral of St. John the Divine, will engage Karen Armstrong in a far-reaching conversation about religion and ethics in the modern world, and why we must place compassion at the heart of public discourse on religion and morality.  There will be an opportunity for others to enter the conversation.

Karen Armstrong, author, scholar, and journalist, is among the world’s foremost commentators on religious history and culture. She has written more than 20 books on faith and the major religions, studying what Islam, Judaism and Christianity have in common, and how our faiths shaped world history and drive current events. Her books include the bestselling A History of God and The Battle for God, as well as Buddha, Islam: A Short History, Muhammed: A Prophet for Our Time, Jerusalem: One City, Three Faiths and most recently Twelve Steps to a Compassionate Life. In 2008 Dr. Armstrong, recipient of the TED prize, spearheaded the founding of The Charter for Compassion, a document that transcends religious, ideological, and national difference. It proclaims a principle embraced by every faith, and by every moral code.

Karen Armstrong is one of the heroes of the modern interfaith movement and endorsed Samir Selmanovic’s recent book It’s Really All About God, saying “Samir Selmanovic is asking the right questions at the right time, and refusing the consolations of certainty at a time when strident orthodoxies-atheist as well as religious-are perilously dividing us.”

The Cathedral Church of St. John the Divine is a “house of prayer for all people.” Faith House partnered with the Cathedral and GreenFaith last year to host SUSTAIN with Bill McKibben.  Bowie Snodgrass is a member of the Congregation of St. Saviour at the Cathedral and her husband, George Mathew, is the Artistic Director of the New Year’s Concert for Peace at the Cathedral.

Photo by Satish Kumar

21st Apr2011

3rd Interfaith Seder Tweets & Photos

by FaithHouseManhattan

Live Tweets from the 3rd Annual Interfaith Seder on Sunday, April 17th by @SamirSelmanovic with Photos by Sean McGinn.  Check out full photo set.
Exploring meaning of freedom at 3rd Faith House Passover Seder at progressive St. Francis Xavier Roman Catholic church, more than 200 of us!

To dance or to cry? Jews know music and will keep us tonight in this dilemma of life until we burst into both!

Rabbi David Ingber evokes the meaning of Palm Sunday and affirms Rebbe Jesus as a holy teacher of freedom.
Biblical concept of hope where humans must act to have freedom has been supplanted by passive notion of optimism.

We are born with gift off freedom inside of us. When world oppresses us there is a way back to who we are: 15 Passover steps back to freedom
Time is not cyclical but open. Future is unknown and dependent on human action. Freedom starts with freedom of time.

Close your eyes, imagine you are in total and cold dark. You are going to pieces, there is no hope. You are a slave.

On your lips there is salt from tears of your enslavement. We dip green leaves into salty water recognizing that new shoots of life do come.

Hebrew word for bread is the same word for brokenness. Hasidic masters say that we cannot live without either of them.

We won’t be fooled by movements which free only some of us & in which our so-called “freedom” rests upon enslavement or embitterment of others

Slaves just say ‘it is what it is.’ The most insidious form of slavery is when we stop asking questions.

Questions are beginning of freedom, like ‘why are rich getting richer and poor getting poorer,’

Hebrew word Egypt means ‘narrow place.’ In Jewish mystical tradition narrow place of throat is a holder of bondage. Speech brings redemption.
Two women saving baby Moses by subverting the edict is the 1st historical record of civil disobedience. From then on human story shifts from might to right

“God help us dream new paths to freedom so that the next sea-opening is not also a drowning, so that our singing is never again their wailing”

Wow, the whole crowd of Jews, Christians, Muslims is bursting into singing, clapping with raised hands singing Dayenu (Enough)!

Breaking of Matzah bread is like breaking the tablets of the law. No absolute can withstand, all are idols. No religion or system has arrived
Here is a pic, 250 of us singing at the end of Passover Seder on Palm Sunday! Heavenly.  yfrog.com/h7yuiylj

Rabbi David finishes with quoting St Augustine, freedom of finding ones rest in who we are made for and with New Testament and Rumi. G’night

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