25th Dec2011

The Thread Underneath The Pearls: Final Reflection on Tour Bus

by FaithHouseManhattan

by Chris Fici, Monk and Teacher at the Bhakti Center

One of my favorite verses in the Bhagavad-Gita is when Krishna tells his warrior friend Arjuna of how He is the connecting thread behind all reality.

O conqueror of wealth, there is no truth superior to Me. Everything rests upon Me, as pearls are strung on a thread.

I’ve noticed how this thread connects out to a recent update of the Faith House tag line, which now reads Experience Your Neighbor’s Faith, Deepen Your Own.  This is a personal revelation a lot of us have shared recently on the Faith House Bus Tour, as the different sounds, colors, tastes, and waves of devotion we have experienced together in our different houses of faith have made a deep communal resonance in our souls.

Too often (at least from my own perspective) our own practice can become caught in the mechanical.  Living as a monk, in an intense and insulated environment, I often see how my consciousness during our morning meditation is directed towards how tired I am, or how I might be upset with this monk or that monk.  The beautiful essence of our prayers and singing and dancing together remains lost to me.

As I was soaking up the whirling sanctity at our wonderful Bus Tour event at the dergah of the Nur Ashki Jerrahi Sufi Order, the pain of my own disconnection in my own practice became manifest, and that void was quickly filled by the wonderful and mystical people I saw around me, deeply absorbed in the love and vision of the Divine.  I came to realize that what they were experiencing was something I had access to every day, if I chose to.  I saw very clearly how we were all pearls on the same thread of God’s mercy.  I returned to my own community and practice with a sense of renewal that has stayed with me ever since.

The interfaith experience is very important for me, and I think for all of us as a common human family.  The turbulence of our age calls for a communication between peoples of faith that transcends our superficial differences and allows us to drink from the immense well of wisdom God has given us, to give solace and take profound action to help cure our shared ills.

This turbulence also calls from us a tremendous maturity from our humility, from a recognition that we cannot possibly have the exclusive answers, that the pieces of the puzzle we need come from our brothers and sisters in faith. In Thomas Merton’s journals of his final and fateful journey to India and Indonesia, where he breathed deeply of the Eastern faiths that had always intrigued and inspired him, he related a realization in this regard that has deeply touched me.

He says that those who are mature in their faith are able to enter into the experience, philosophy, and practice of another faith and gain a practical wisdom which they can take back into their own renewed and strengthened spiritual life.  This is the essence of my own personal adventure in interfaith.  To be able to see of and hear of and speak about and taste of and move within the common thread of our faiths together is one of the most profound experiences I have ever had in my life.  It links me to the maturity needed to answer the spiritual call of our time, and I imagine it may do so for you as well.

I am always eager to point out to others that New York City is a deeply spiritual place.  I want to encourage others to develop the vision of the great rivers of faith which run through this town, which are not always visible beyond the surface tumult and loosely organized chaos.  I think we most easily get this personal revelation through the communities we keep and build and hold together, through the families we cherish and keep in our faith and interfaith communities.

In the love we attempt to cultivate together, for each other and towards God, we see we are all the same wonderful pearls on the thread of His love and reality manifest in this world, drawing us towards Him in our unique but shared pathways.

So I am very happy and grateful to be allowed to be part of the Faith House community, and very grateful to be able to share my thoughts with you, and I hope now and into the future some of these thoughts, simply chances for me to pass on the wisdom I have received, may inspire you in many diverse way in your faith, and that they may help us all in the great and wonderful task of opening our heart and opening our mind.

19th Dec2011

Twice Told Tales: Telling The Story a Differently at Riverside

by FaithHouseManhattan

By Jaime Kraft

On Wednesday, December 7, I attended the penultimate Faith House Tour Bus stop at Riverside Church’s “Space for Grace”.  As I entered the building, I was struck at first by the sheer magnitude of the place, and then by the beauty of its Gothic-style architecture and interior.

I gathered with other friends of Faith House in the Assembly Hall, which was essentially the church basement, but looked more like the inside of a castle all decked out for the holidays.  As impressed as I was by this room, it paled in comparison to our later viewing of the massive and ornate main sanctuary, which holds 1200 seats and countless invaluable works of art (including several vintage Tiffany’s chandeliers worth $750,000 a-piece) under its grand domed roof.

After some socializing time back in the Assembly Hall, during which tasty soups and fresh bread were generously provided, the service began with a few gospel worship songs led by a small group of exceptionally gifted singers accompanied by a tambourine.  We all stood as the singers energetically belted out their dynamic harmonies and solos – “Eat your heart out, Christian Aguilera,” I whispered to my neighbor.  I’ll admit that at first I was feeling a little lazy and wondering when I’d be able to sit down again, but by the second song the singers’ infectious joy got to me and I found myself clapping my hands and singing right along with them.

After the kick-off music, a Call to Worship and Opening Prayer by Bowie Snodgrass, Executive Director of Faith House, followed by some brief announcements, Rev. Stephen Phelps took center stage.  He began by offering several examples from the Bible of what he called “twice told tales”, that is, stories that were repeated one or more times in the Bible, but each time the same stories were told a bit differently.  In light of this, he argued that one could not logically endorse a literal interpretation of these biblical stories and at the same time maintain that both stories were true.  Since both stories have to be true in some sense, if one believes the Bible is the Word of God, then, he conjectured, the truth must be in the deeper meaning of the stories, not the historical details.  He then shared a belief of his that I personally had never before heard spoken plainly aloud by any Christian, let alone from the pulpit: in his opinion, the stories told by all other religions are equally as valid as the stories told by the Christian Bible – they’re just telling The Story a bit differently.

The Reverend’s honesty and courage to express this belief openly before his congregation, and their overwhelmingly positive reaction to it, touched me and bolstered my sense of hope.  Through my involvement with Faith House, I’ve had the opportunity to meet people who are not only tolerant of faith traditions other than their own, but who also see the legitimacy and value in the existence of multiple faith traditions.  As exciting as that has been for me, I believe that for a real shift to take place in the way people of different traditions view and treat each other on a societal level, there must be a movement among the leaders of those traditions to encourage dialogue and understanding.  Rev. Phelps’ sermon, which was clearly inspired by the presence of Faith House’s Tour Bus group, was a great step in that direction.

Jaime Kraft is a writer and student of comparative religion living in Queens, NY.  She is currently writing a memoir about her journey to find God through the practice of multiple faith traditions.

Photos of Riverside by Sean McGinn for Faith House

14th Dec2011

Instruments of Peace: An Original 3-Part Song by Isaac Everett

by FaithHouseManhattan

Three voices woven together, three Abrahamic faiths supporting each other, for the good of the world. Imagine!

La ilaha illa ‘lla.
“There is no God but God.”

Make me an instrument of your peace. Where there is hated, let me sow love.
From the Prayer of St. Francis

Oseh shalom, bimromav. Hu ya’haseh shalom aleinu.
“He Who makes peace in His heights, may He make peace.”

Sung by Juliet Rabia Gentile, Rabbi David Ingber, and Rafael Candelaria. Music by Isaac Everett. This 3-part song was used at several Faith House events in New York City and is now available to you and your community!

When you make a year-end donation of $50 or more by December 31, we will email you the MP3 and sheet music with permission for your personal use or for use with the community/congregation where you are a member or leader (up to 300 people). For permission to use it in any other congregation or for any other purpose, email us at office@faithhousemanhattan.org.

Inspire your family, friends, church, mosque, synagogue, or wider community! And please let us know.

Please support Faith House’s work for peace through enabling people to experience their neighbor’s faith with a generous year-end contribution today. You make this work possible.  

For more information and inspiration, read our
“Radicalize Your Religion” Appeal Letter & Year-End Report 

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Click above to give online with a credit card
or make a repeat donation (weekly or monthly)

or send a check to “Faith House Manhattan”
P.O. Box 552, New York, NY 10028

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