FAITH HOUSE Manhattan

A Sabbath Poem (Neruda - 2)

SEEKING CLARITY
~ by Pablo Neruda

If each day falls
inside each night
there exists a well
where clarity is imprisoned.
We need to sit on the rim
of the well of darkness
and fish for fallen light
with patience.

(source: www.inwardoutward.org)

Live Words: Paradox of Hospitality

"Once we have found the center of our life in our own heart and have accepted our aloneness, not as a fate but as a vocation, we are able to offer freedom to others. Once we have given up our desire to be fully fulfilled, we can offer emptiness to others. Once we have become poor, we can be a good host. It is indeed the paradox of hospitality that poverty makes a good host. Poverty is the inner disposition that allows us to take away our defenses and convert our enemies into friends. We can only perceive the stranger as an enemy as long as we have something to defend."

                                                         ~ by Henry Nouwen

What's in the House?

~ by Samir Selmanovic

When I came back from a trip couple of months ago, I found a sheet of paper, “a surprise for dad,” on my desk. My daughters Leta, who is 10, and Ena, 12, drew Faith House as an actual house, with rooms, an attic, a yard, and a basement. This is how they imagine the future. 

- for a larger image: click on the picture -

 
They latter asked me to give them the password for my computer. “What if you die?" they said.  "If something happens to you, we want to work on it."  I was startled. My wife Vesna and I have thought them to pursue a life of loving God and belonging to a real community, but I did not know they so quickly understood that these ideals are larger than any one of us.

If you want to read more about their relationship to Faith House, you can click at the following two posts:

Not a Believer Yet (April 3, 2007)

Her Prayer (July 10, 2007)

A Sabbath Poem (Shelley)

LOVE'S PHILOSOPHY      
~ by Percy Bysshe Shelley (1792-1822)

The fountains mingle with the river   
And the rivers with the ocean,   
The winds of heaven mix for ever   
With a sweet emotion;   
Nothing in the world is single,
All things by a law divine   
In one another's being mingle—   
Why not I with thine?   

See the mountains kiss high heaven,   
And the waves clasp one another;
No sister-flower would be forgiven   
If it disdain'd its brother;   
And the sunlight clasps the earth,   
And the moonbeams kiss the sea—   
What is all this sweet work worth
If thou kiss not me?

The Complete Poetical Works of Shelley (1969)

Faith House Writing Awarded

~ by Nathan Brown

An article written for the Faith House website has been awarded by a Christian publication in Australia. "A Letter to the Three Friends I Wish I Had" by Roy Naden was awarded the Hindson Award for "Best devotional article" in Record in 2007. The article was originally posted on the Faith House web site on March 6, 2007, and was reprinted in Record with permission of Dr Naden and Faith House.

The Record editors' comments with the award read as follows:

"As one of our editorial team commented after reading this article at the time of its publication, 'That article made me want to become a better person.' Now retired, Dr Naden reflected on his working years, both professionally and personally, and expressed regrets for some of the opportunities and friendships missed, before committing to using his remaining years to make the world a better place and support younger people who are now trying to live in a different way."

Dr Naden is originally from Australia, but in retirement lives in Seattle area, Washington. Record is the weekly news magazine of Adventist Church for the South Pacific region, based in Melbourne, Australia.

NOTE: To read "A Letter to the Three Friends I Wish I Had" click HERE.

On Her Way

~ by Samir Selmanovic

Couple of days ago the New York Post newspaper had a front-page report titled PEACE TRAIN: Muslim rescues Jews from subway thugs.

Someone on the train said, "Merry Christmas," and when Walter Adler, 23, and his friends responded, "Happy Hanukkah" one of the men pulled up his sleeve, showed a tattoo of Christ, and said "Hanukkah, that's when the Jews killed Jesus." An angry scrum ensued. Passengers watched, waiting to see what would happen. But Muslim New Yorker, Hassan Askari, 20, intervened and rescued the group from being completely pummeled. Ten people were arrested. The following night, the two new pals, Adler with a broken nose and a fat lip, Hassan with two black eyes, broke bread together and laughed off the bruises, celebrating Festival of Lights (for video report, click HERE).

Cynics say "the hope of Faith House is a crazy hope," or "this foolishness of Faith House shouldn't happen," or "people are much less interested in pleasing God than in being right."

Well, we humans have tried just about everything to make our religions live together, like a power struggle, indifference, parallel existence, avoidance of the problem. In fact, everything except showing love to each another.  Not from a distance, but in a community. Really close. Closer than a subway train. And longer than today's news.

In Faith House we will seek to live as sojourners not competitors, where our religious identities won't depend on diminishing the other.  So, we invite you to join us as we take the well-meaning advice from the critics of this dream and then respond in these words:

Another world is possible.
Another world is necessary.
Another world is on her way.

Help us bring together an Imam, a Priest, and a Rabbi by making a contribution today!  Don't wait for others to do it.  The future of the world depends on people with "a crazy hope" acting on it. Cynics have given up, and are now free to do nothing. Don't be a cynic. It seems, at times, that only God still has hopes in humanity. It is up to us, regular people like you and me, who are invited to act on this "crazy hope of God." Thank you for joining us with your support.

Salaam, Shalom, and Peace of Christ from New York

A Sabbath Poem (Bialosky)

ANOTHER LOSS TO STOP FOR
~ by Jill Bialosky

Against such cold and mercurial mornings,
watch the wind whirl one leaf
across the landscape,
then, in a breath, let it go.
The color in the opaque sky
seems almost not to exist.

Put on a wool sweater.
Wander in the leaves,
underneath healthy elms.
Hold your child in your arms.

After the dishes are washed,
a kiss still warm at your neck,
put down your pen. Turn out the light.

I know how difficult it is,
always balancing and weighing,
it takes years and many transformations;
and always another loss to stop for,
to send you backwards.

Why do you worry so,
when none of us is spared?

(from Sabbath: Finding Rest, Renewal, and Delight in Our Busy Lives,
by Wayne Muller, Bantam Books, 1999, on this website)

What Is Jewish Renewal Movement (Part 2)

~ by Marcia Prager

NOTE: to read Part 1 of this article click HERE

In a deep way, Jewish Renewal is built on the idea that we live in a transformative moment in time, in which a new paradigm for spiritual life is being developed. Jewish Renewal draws heavily on the thought of Rabbi Zalman Schachter-Shalomi, which is a loving critique of the limitations of traditional Rabbinic  Judaism and a call to continue the ongoing renewal of Jewish life in our time, as the Talmudic rabbis did in theirs.

Jewish Renewal actively seeks a relationship with God as the immanent reality that sources and suffuses all creation, and can call to us from beyond creation as well. This changes how we view the earth, the human race, the Jewish people, the relationship of human beings to the rest of creation – everything.

Jewish Renewal is neither "halakhic" (a word usually translated as Jewish Law, but which more literally means "walking the walk") nor anti-halakhic but "neo-halakhic." Just as Rabbinic Judaism involved transcending the halakhah of Temple sacrifice, so Jewish Renewal seeks to go beyond the limitations of traditional Rabbinic Judaism to forge a new halakhah in which Judaism is conscious of its place in an interconnected world. This new halakhah, for instance, includes expansion of the practice of kashrut to include ecological and ethical  criteria, a new exploration of the concept of work as it applies to both the personal and societal Shabbat, and re-examination of intimacy and intimate relationships.

Jewish Renewal has long been committed to a fully egalitarian approach to Jewish life and welcomes the public and creative input of those who were  traditionally excluded from the process of forming the Jewish tradition.

In Jewish Renewal:

- women and men are fully equal and participatory in shaping the future of Judaism;

- those who have often been marginalized in Jewish life are welcomed and honored;

- we are committed to evolving a Jewish path accessible to all who seek to explore and learn;  we welcome all who awakened to spirituality within Jewish tradition and all who experienced that awakening while traveling other paths;

- there is respect for and often learning from other spiritual paths (e.g., Buddhism, Sufi, etc.);

- music, movement, chant, meditation, dance, and drama are encouraged as ways of connecting with God & Torah;

- our gatherings for prayer and celebration are lively,  participatory and engaging of mind and heart; we approach God most often in a circle, because we find we can amplify our prayers through each other's supportive presence;

- we desire to embody wisdom rather than etherealize or intellectualize it;

- we strive to personally sense God as suffusing the world with Divinity;

- we seek to heal the earth and society through seeking peace, justice, and ecological wholeness; we engage in Tikkun Olam, the healing of brokenness in the world through mitzvot and acts of caring.

- we are committed to a deep love of Israel, striving to realize our vision of peace between the children of Isaac and the children of Ishmael in the promised land of our ancestors.

Jewish Renewal is "maximalist" about Judaism – that is, Jewish spiritual practice is undertaken joyously and Jewish values are applied in many down-to-earth life dimensions (food, money, sex, health, politics, etc.) rather than restricted to prayer, holidays, or Torah study.

ALEPH Alliance for Jewish Renewal is a national organization that came into existence to develop,  encourage and promote outreach focused on Jewish renewal. ALEPH is the umbrella for many exciting Jewish renewal projects.

Here are some important Jewish Renewal websites to keep handy:

ALEPH: Alliance for Jewish Renewal
www.aleph.org

Elat Chayyim Jewish Spiritual Retreat Center
www.elatchayyim.org

OHaLaH: Agudat HaRabbanim L'Hithadshut HaYahadut - Association of Rabbis for
Jewish Renewal
www.ohalah.org

Rabbi Marcia Prager is Director and Dean of the ALEPH Ordination Programs and rabbi of the P'nai Or Jewish Renewal communities of Philadelphia PA, and and Princeton NJ. She is the author of The Path of Blessing and the P'nai Or Siddurim for Shabbat. Her work as a teacher of Jewish spiritual practice includes developing and co-directing the Davvenen Leadership Training Institute at Elat Chayyim, and teaching widely in Jewish and interfaith settings.

A Sabbath Poem (Gibran)

TRUST THE PHYSICIAN
~ by Kahlil Gibran

Trust the physician, and drink his remedy
   in silence and tranquility:
   For his hand, though heavy and hard, is guided
   by the tender hand of the Unseen,
And the cup he brings, though it burn your lips,
   has been fashioned of the clay which the Potter
   has moistened with his own sacred tears.

(source: Bruderhof, Daily Dig)

What Is Jewish Renewal Movement? (Part 1)

~ by Rabbi Marcia Prager who is Director and Dean of the ALEPH Ordination Programs and rabbi of the P'nai Or Jewish Renewal communities of Philadelphia PA, and and Princeton NJ. She is the author of The Path of Blessing and the P'nai Or Siddurim for Shabbat. Her work as a teacher of Jewish spiritual practice includes developing and co-directing the Davvenen Leadership Training Institute at Elat Chayyim, and teaching widely in Jewish and interfaith settings.

I learned about Faith House recently at the Innovation Conference in Ohio. After I introduced the Jewish Renewal movement to a largely Christian audience and led them in experiencing the dynamics of Jewish spirituality, Samir closed our meeting with a prayer and a sweet poem from a Palestinian poet, Naomi Shihab Nye. For those few moments, the whole family of Abraham became one. Later, during a conversation with Samir, I felt a clear resonance with the Faith House project in Manhattan. I believe it will give fresh hope to our largely polarized Abrahamic family as it slowly unfolds along with other renewal movements. This is my report on what is happening on the Jewish side of these developments. I invite you who are Christians and Muslims that are seeking renewal in your own faiths to teach the rest of us about God’s renewing presence in your midst.

Jewish Renewal is the ongoing creative project of a generation of Jews who are seeking to renew Judaism and bring its spiritual and ethical vitality into our lives and communities, and at the same time embrace a global vision of the role of all human beings and spiritual paths in the transformation of life on this precious planet. 

Jewish Renewal is dedicated to revealing Judaism's inner spirit and nurturing our spiritual lives. In Jewish renewal we draw significant inspiration from the legacy of Jewish mystical and Hassidic traditions, which is expressed in the cultivation of traditional practices such as meditation, chanting, and davvenen' [the uniquely Jewish prayer practice that blends light body- movement, modal chant and sacred text] and the study of traditional Kabbalistic and Hasidic sources to enhance both individual and communal practice.

Jewish Renewal as a movement seeks to transform and renew the kavvanah (spiritual intention) with which we practice a revitalized and joyous Judaism.

Jewish Renewal is a phenomenon, not a denomination. It resembles Reform Judaism in some ways, Reconstructionism in other ways, and even Orthodoxy – especially Hasidism – in some important ways. But it is not a formal denomination with an organized hierarchy or structure. Jewish Renewal is a "movement" in the sense of a wave in motion, a grassroots effort to discover and re-discover the modern meaning of Judaism as a profound, self and world-transformative spiritual practice.

Jewish-renewalists see "renewal" as a process reaching beyond denominational boundaries and institutional structures, more similar to the multi-centered civil-rights or women's movements than to contemporary denominations. This renewal process is happening in Jewish music, liturgy, midrash, education, politics . . . and in all kinds of synagogues as well as havurot (smaller, less formal constellations of Jewish community), and even in secular settings.

Jewish Renewal sees itself as transdenominational, a movement that transcends the boundaries of the various Jewish denominations. Its membership includes people who are active in the Reform, Conservative, Reconstructionist, and Orthodox worlds as well as many others whose only religious/spiritual affiliation is Renewal.

In a deep way, Jewish Renewal is built on the idea that we live in a
transformative moment in time, in which a new paradigm for spiritual life is being
developed.

. . .

Exciting?  Learn much more about Jewish Renewal next week in (Part 2)

Live Words: Thanksgiving is Never Over

"Prayer is our humble answer to the inconceivable surprise of living. It is all we can offer in return for the mystery by which we live. Who is worthy to be present at the constant unfolding of time? Amidst the meditation of mountains, the humility of flowers—wiser than all alphabets—clouds that die constantly for the sake of God’s glory, we are hating, hunting, hurting. Suddenly we feel ashamed of our clashes and complaints in the face of the tacit glory in nature. It is embarrassing to live! Only one response can maintain us: gratefulness for witnessing the wonder, for the gift of unearned right to serve, to adore, and to fulfill. It is gratefulness which makes the soul great."
                                           ~ by Rabbi Abraham Joshua Heschel